Global · One Work in Three Places

Where the Work
Takes Root.

ENDS exists for one work: we train, we send, we multiply. We have given ourselves to it among the nations, beside partner ministries in Thailand and India that lead the work among their own people. Now we are seeking to do it here in rural America as well, where we hope to plant a church that grows into a hub that trains and sends.

§ 01One Work, Three Places.

In every place, the work has one shape.

Among the nations, partner ministries lead that work and ENDS stands with them. Here at home, it is what we are seeking to do. Thailand, India and rural America are the places where the one work takes root: one story told in three places, with the same convictions and the same hope in each. What we learn in one place shapes the work in the others.

The pattern has a name: the hub model. A hub is a healthy local church, or a trusted partner ministry, that trains pastors, elders and groups and sends them out. Those leaders plant small, sustainable churches with little overhead, each its own church with its own name and its own elders, and those churches are free to join a network for training, care and accountability. In time, a mature church becomes a hub that trains others. The Hub Model explains it step by step.

James Bell, who founded ENDS, has learned from national pastors in Thailand and India, and those relationships shaped everything ENDS hopes to do. They also shape how we hope to work at home: the way a missionary would, listening first, training local leaders and sending them to plant churches in small towns.

Jesus told his disciples that when the Holy Spirit came upon them they would receive power and be his witnesses in Jerusalem, in all Judea and Samaria, and “to the ends of the earth.”

Acts 1:8 (paraphrased)

Jesus gave one commission, and it held the near and the far together. The church in Jerusalem kept bearing witness at home while the gospel traveled outward. ENDS stands for Equipping Nationals and Discipling Shepherds, and the name carries a second meaning from this verse: the Ends of the Earth Initiative. Both describe the one work in every place: equipping leaders who belong to the people they serve, and discipling the shepherds who care for each church.

§ 02Thailand: Leaders Resourced to Stay.

In Thailand, ENDS stands with the Servant Leadership Ministry Foundation (SLMIF), founded in Chiang Mai in 2019 by Rev. Dr. Yupho Mathusonsawan under the motto “Bring leaders back to the basics.” SLMIF leads its own programs. James Bell serves on its advisory board and teaches in its Servant Leadership Academy.

The Academy trains pastors, church planters, lay leaders and emerging ministry workers in cohorts: groups of leaders who study together over several months. SLMIF describes a program of 123 academic hours, taught online in weekly cohorts, which leaders complete alongside the ministry they already carry.1

SLMIF's Frontline Mission, led by Pastor Pornsawan Mathusonsawan, works with local networks to find evangelists who are already serving in frontier regions and are trusted by the people around them. It sums up its method in three words, “Find. Train. Release.”, and in one sentence: “We don't recruit them to leave; we resource them to stay.” Those are SLMIF's words.

Churches have long asked who will go. This approach also asks who is already there and what they need to keep serving faithfully. That is the pattern we hope to see take root here at home. The SLMIF page describes the foundation, its Academy and its frontline workers.

The church in Thailand is small, and many of the country's peoples have little access to the gospel.

The church in Thailand

About 1.1%

of Thailand's population identified as Christian in a 2018 national household survey.

National Statistical Office of Thailand, survey of about 27,960 households. Christian here means self-identification.2

People groups in Thailand (estimates)

People groups Joshua Project counts110
Classified as unreached73

Joshua Project's estimates, accessed October 2026; counts change as research is updated. Unreached means 5% or fewer Christian adherents and 2% or fewer evangelical. It does not mean no one has heard of Jesus.3

SLMIF also supports the Kawthoolei Karen Baptist Bible School and College, and the Karen church shows how long national leaders have carried the gospel in this region. In nineteenth-century Burma, Baptist missionaries such as Adoniram Judson gave their lives to the work. Karen believers such as Ko Tha Byu carried the gospel among the Karen, each with gifts the other needed. The Karen story tells that history.

§ 03India: Pastors Among Their Own People.

In India, ENDS stands with Mission Impact India, which describes itself as founded in 2017 in Kaikaram, Andhra Pradesh, under the motto Serve Christ by Serving Others. David Livingstone leads it. The ministry orders its work in three movements. Rescue confronts child trafficking, poverty and illiteracy. Reveal provides a safe place to stay and nutritious food. Restore disciples people through biblical teaching.

Mission Impact India reports a network of about 250 national pastors. ENDS is confirming that figure and its scope with the ministry, and it is not a count of pastors ENDS has funded or trained. Pastors like these usually know the language, the customs and the people from the inside. What they need from churches elsewhere is what every pastor needs: prayer, continued training, and friends who stand with them over years.

In his own ministry, James Bell has helped to equip national pastors in India. ENDS stands with Mission Impact India's pastors in prayer and hopes to help train them further, offering its curriculum, still in draft, if the ministry finds it useful. The aim there is the aim everywhere: pastors who teach others also, and churches that plant churches.

Read more about Mission Impact India, or see how ENDS stands with both partners, including the proposed sponsorship, on Thailand and India.

§ 04Rural America: The Hope of a Hub.

Why here, and why now? In eleven years as a pastor in church revitalization, James Bell has watched God do great things among the people he has served. He has also seen how much of the model he has helped build says “come and see”: come to the programs, come and attend, while the same few teachers have taught year after year. The believers are faithful, yet few have been shown how to make disciples themselves. The goal is not attendance; it is disciples who make disciples, and churches that plant churches. Thailand showed him that pattern at work, and his letter tells the story in his own words.

Across the country, more Protestant churches closed than opened in 2024, by Lifeway Research's estimate: about 4,000 closures against about 3,800 openings.4 In rural America, many towns still have churches with long and faithful histories, and the pressing need is often the leadership pipeline: the steady line of leaders formed to follow those who serve now.

Rural America

About 66 million

people, one in five Americans, lived in rural areas at the 2020 Census.

U.S. Census Bureau, 2020 Census. Rural is a density definition, so other counts differ.5

Rural pastors surveyed

Say developing lay leaders is a challenge60%
Agree they often feel their congregation looks to them to do most of the church's work53%
Are 65 or older27%

Lifeway Research, Rural Churches Today (2025), a phone survey of 1,003 rural and small-town Protestant pastors; their own reports. Bars are drawn on a scale of 0 to 100% of pastors surveyed. The age figure is from Lifeway's release.6

We hope to plant a church in rural America that grows into a hub: a sending church that prepares people for ministry, sends them out and keeps caring for them. It would train pastors, elders and groups, so that women and men throughout the church learn to make disciples. From it, trained leaders and small planting teams would start small, sustainable churches with very little overhead. Most would begin in a home, with a few households led by a trained elder who keeps his job. Some would meet in a storefront, a shared building or a rented hall, whichever suits the town. Homes would never be required, and lower overhead would never mean thinner teaching, unsafe ministry or weaker care. Churches That Start Small describes how they would begin.

Each church planted this way will be its own church, with its own name, elders, members and decisions. None will be a campus or carry the ENDS name or the hub's name; campuses serve many faithful churches well, and this is a different, deliberate choice. Each would be free to join a network for training, coaching (an experienced pastor walking alongside a newer one), care and accountability, though no such network exists yet. In some towns the wiser path will be to help an existing church revitalize, recovering its health and mission, or replant, beginning again with new leaders.

Each church would be led by elders, also called pastors or overseers: qualified men (1 Timothy 3:1–7; Titus 1:5–9) whom their own congregation recognizes under Christ, since training alone never makes anyone an elder. Most would be bivocational, working another job so that ministry is possible, or covocational, keeping another job by calling as part of their witness in the town. Full-time pastoral support remains a good path wherever a church can provide it.

We are praying for the families and churches who will take up this work with us, and we will introduce them here as they are ready to be named. The Hub Model explains the strategy step by step, and Training and Curriculum shows how pastors, elders and groups would be trained.

§ 05The People in the Work.

Everyone shown here is a real person, shown with permission. Leaders trained in Thailand and India, and families and churches who take up this work here at home, are added as they are ready to be named and agree to be shown. Workers who serve where being known could put them at risk appear, if at all, under a pseudonym and by region only, with no photo.

  • Chiang Mai, Thailand

    Rev. Dr. Yupho Mathusonsawan

    Founder and President, Servant Leadership Ministry Foundation (SLMIF)

    Leads SLMIF, which finds leaders already serving, trains them through its Servant Leadership Academy, and resources frontline workers to stay among the people they serve.

    More →
  • Andhra Pradesh, India

    David Livingstone

    Leads Mission Impact India

    Leads Mission Impact India, which describes its work as rescue, reveal and restore, and reports a network of about 250 national pastors.

    More →

SLMIF asks churches to pray for its missionaries. The SLMIF page describes its Frontline Mission. ENDS shows frontline workers' names only where SLMIF itself publishes them and agrees, so none are listed on this site today.

§ 06How the Work Multiplies.

Paul gave Timothy the pattern for multiplication in a single sentence (2 Timothy 2:2). It reads the same in Chiang Mai, in Andhra Pradesh and in a small American town.

  1. Paul

    What you have heard from me…

    Paul taught Timothy over years, in person and before many witnesses. Training in this work starts there, with someone who has been taught opening the Scriptures and sharing a life with another. SLMIF's Academy faculty do this, and a hub church's pastors would do it here at home.

  2. Timothy

    …entrust…

    Timothy was charged to hand on what he had received. He stands for the pastor, planter or partner leader who is being trained: in SLMIF's Academy cohorts now, and here at home at a hub church, with the proposed pathway for pastors.

  3. Faithful leaders

    …to faithful people…

    Timothy was to look for people proven faithful. In this work that means the elders and group leaders a trained pastor raises up in his own church: assessed patiently for character, doctrine and readiness, and trained alongside their ministry, as the proposed pathways for elders and groups would do here.

  4. The next generation

    …who will teach others also.

    The charge reaches a fourth generation: people taught by those who were taught. That is where disciples begin to make disciples and churches begin to plant churches. It is what we pray to see in Thailand, in India and in rural America.

2 Timothy 2:2, paraphrased. Paul names four generations and gives no numbers. The growth belongs to God (1 Corinthians 3:6–7), and our part is to be faithful at every link. We will report people and churches only as they actually are.

§ 07Help That Runs Both Ways.

In Acts, help moved in more than one direction. Jerusalem sent Barnabas to Antioch, where he and Saul taught the church for a whole year (Acts 11:22–26). Antioch sent relief to the believers in Judea when famine came (11:27–30). Then, while the prophets and teachers in Antioch were worshiping and fasting, the Holy Spirit called for Barnabas and Saul to be set apart, and after more fasting and prayer they laid hands on them and sent them off (13:1–3).

The work is global in that sense too. American churches have much to learn from national churches about prayer, suffering, evangelism and training leaders who stay. SLMIF's Academy, built in Chiang Mai, now lists a USA–Canada cohort for 2026–27, open to pastors, church planters and lay leaders; SLMIF's Academy page gives the details. A hub church here would receive from partners there as much as it gives.

§ 08Common Questions.

Why seek to do this work in rural America as well?

Because it is the same work. National partners have shown us what it looks like to find leaders already serving, train them and resource them to stay, and many small towns here need that too: pastors, elders and believers formed to carry the work on. The partnerships in Thailand and India remain central, and the work at home grows out of what national leaders have taught us.

Does ENDS plant the churches in Thailand and India?

No. Overseas, ENDS does not plant churches itself; national pastors and partner ministries do, and ENDS helps equip them. SLMIF and Mission Impact India lead their own work, and ENDS reports none of it as its own. In rural America, we hope to plant a church that grows into a hub, and every church planted from it will be its own church.

Is a small American town the same as an unreached people group?

No. Joshua Project's word “unreached” describes peoples among whom the church is very small. A small town may be underserved and still have a church with a long, faithful history. In many towns the need is for leaders: pastors, elders and believers formed to carry the work after those who serve now. Each town calls for listening before anyone plans anything there.

Will gifts for national pastors go to churches here?

No. The proposed sponsorship for national pastors belongs only to the work with national pastors and is never applied to any church planted here. No gift will be tied to a promised number of churches. Online giving is not yet open, and any support for the work here will be described plainly once it exists.

§ 09Where This Stands.

Where this stands today

  • People and places: SLMIF and Mission Impact India lead their own work, and the figures given for it are their own. No rural church, town or date has been named. People and churches appear on this site only when they are ready and have agreed.
  • Training: the ENDS curriculum, 17 modules in four phases on a 24-month design, is Draft v0.1, awaiting theological review, not yet piloted and not yet taught. The pathways for elders and groups are proposed.
  • Giving and status: online giving is not yet open. ENDS has not yet funded a pastor or planted a church. ENDS is pursuing recognition as a 501(c)(3) and has not received it, so gifts should not be represented as tax-deductible.

§ 10Take Part in the Work.

Wherever you are, the first steps are simple: pray, learn, and talk with someone who knows the work. Write to James Bell through the contact page. Choose “Church partnership” if your church wants to stand with the whole work, or the topic closest to your question.

Thailand and India

How ENDS stands with SLMIF and Mission Impact India, including the proposed sponsorship.

The Hub Model

How a church that trains and sends can help plant churches that are fully their own.

Training and Curriculum

How pastors, elders and groups would be trained, and the curriculum behind it.

The Mission

James Bell's letter, and why it is one work in every place.

Sources and Notes.

Figures on this page come from the sources below, with what each one measures and where it stops. They describe national patterns; no average describes every town or people.

  1. Servant Leadership Ministry Foundation (SLMIF), slmif.org — About, Servant Leadership Academy and Frontline Mission pages (accessed 2026-10-12). SLMIF's own published description of its Servant Leadership Academy and Frontline Mission. Limits: SLMIF's description of its own work; SLMIF publishes no counts of frontline workers supported, churches planted or graduates. Checked 2026-10-12. ↩
  2. National Statistical Office of Thailand, Survey of Social, Cultural and Mental Health Conditions 2018 (executive summary) (2018). Household sample survey of about 27,960 households nationwide, January 2018; percentage of the population by religion. Limits: A sample survey, not a census; private households only. Christian share is self-identification. Checked 2026-10-12. ↩
  3. Joshua Project, Thailand: people groups, languages and religions (accessed 2026-10-12). An unreached people group has 5% or fewer Christian adherents and 2% or fewer evangelicals. Limits: Joshua Project estimates; thresholds are a mission-research convention; counts change continually. Unreached does not mean no one has heard. Checked 2026-10-12. ↩
  4. Lifeway Research, Lifeway Research finds church closures eclipse openings in the U.S. (2026-01-13). U.S. Protestant churches. Estimates projected from data supplied by 35 denominations and groups representing 58% of Protestant churches. Limits: Estimates, not a census. Lifeway publishes this only at intervals (2014, 2019, 2024), so it cannot show when closures first exceeded openings; its 2019 estimate also had closures ahead. 4,000 is gross closures, not net decline. Checked 2026-10-03. ↩
  5. U.S. Census Bureau, 2020 Census Urban Areas Facts (2023-06). 2020 Census urban–rural classification: rural is all population, housing and territory outside urban areas (urban areas need at least 5,000 people or 2,000 housing units). Limits: A density definition, not a county one, so it differs from USDA's nonmetro figure (about 14%). The 2020 thresholds changed from 2010. Checked 2026-10-12. ↩
  6. Lifeway Research, 2025 Rural Churches Today: A Survey of 1,003 Rural Protestant Pastors (2025-10). Phone survey, August 5-27 2025, of 1,003 senior pastors of Protestant churches in rural and small-town zip codes (RUCA 7-10). Sponsored by Grove City College, the Rural Home Missionary Association and the Wheaton College Billy Graham Center Rural Church Institute. Limits: Pastors' own reports. The 60% chose 'developing and empowering lay leaders' from a list of congregational challenges. The 40% applies only to pastors of churches with budgets under $50,000; across all rural pastors surveyed it was 9%. Checked 2026-10-12. ↩